There were once upon a time two sisters, one of whom had no children and was rich, and the other had five and was a widow, and so poor that she no longer had food enough to satisfy herself and her children. In her need, therefore, she went to her sister, and said, “My children and I are suffering the greatest hunger; thou art rich, give me a mouthful of bread.” The very rich sister was as hard as a stone, and said, “I myself have nothing in the house,” and drove away the poor creature with harsh words. After some time the husband of the rich sister came home, and was just going to cut himself a piece of bread, but when he made the first cut into the loaf, out flowed red blood. When the woman saw that she was terrified and told him what had occurred. He hurried away to help the widow and her children, but when he entered her room, he found her praying. She had her two youngest children in her arms, and the three eldest were lying dead. He offered her food, but she answered, “For earthly food have we no longer any desire. God has already satisfied the hunger of three of us, and he will hearken to our supplications likewise.” Scarcely had she uttered these words than the two little ones drew their last breath, whereupon her heart broke, and she sank down dead.
Continue reading →Traditional fairy tales
The peasant and the devil
There was once on a time a far-sighted, crafty peasant whose tricks were much talked about. The best story is, however, how he once got hold of the Devil, and made a fool of him.
Continue reading →The bittern and the hoopoe
“Where do you like best to feed your flocks?” said a man to an old cow-herd. “Here, sir, where the grass is neither too rich nor too poor, or else it is no use.” – “Why not?” asked the man. “Do you hear that melancholy cry from the meadow there?”
Continue reading →The sparrow and his four children
A sparrow had four young ones in a swallow’s nest. When they were fledged, some naughty boys pulled out the nest, but fortunately all the birds got safely away in the high wind. Then the old bird was grieved that as his sons had all gone out into the world, he had not first warned them of every kind of danger, and given them good instruction how to deal with each. In the autumn a great many sparrows assembled together in a wheatfield, and there the old bird met his four children again, and full of joy took them home with him. “Ah, my dear sons, what pain I have been in about you all through the summer, because you got away in the wind without my teaching; listen to my words, obey your father, and be well on your guard. Little birds have to encounter great dangers!” And then he asked the eldest where he had spent the summer, and how he had supported himself? “I stayed in the gardens, and looked for caterpillars and small worms, until the cherries got ripe.” – “Ah, my son,” said the father, “tit-bits are not bad, but there is great risk about them; on that account take great care of thyself henceforth, and particularly when people are going about the gardens who carry long green poles which are hollow inside and have a little hole at the top.” – “Yes, father, but what if a little green leaf is stuck over the hole with wax?” said the son. “Where hast thou seen that?” – “In a merchant’s garden,” said the youngster. “Oh, my son, merchant folks are quick folks,” said the father. “If thou hast been among the children of the world, thou hast learned worldly shiftiness enough, only see that thou usest it well, and do not be too confident.” After this he asked the next, “Where hast thou passed thy time?” – “At court,” said the son. “Sparrows and silly little birds are of no use in that place — there one finds much gold, velvet, silk, armour, harnesses, sparrow-hawks, screech-owls and hen-harriers; keep to the horses’ stable where they winnow oats, or thresh, and then fortune may give thee thy daily grain of corn in peace.” – “Yes, father,” said the son, “but when the stable-boys make traps and fix their gins and snares in the straw, many a one is caught fast.” Where hast thou seen that?” said the old bird. “At court, among the stable-boys.” – “Oh, my son, court boys are bad boys! If thou hast been to court and among the lords, and hast left no feathers there, thou hast learnt a fair amount, and wilt know very well how to go about the world, but look around thee and above thee, for the wolves devour the wisest dogs.” The father examined the third also: “Where didst thou seek thy safety?” – “I have broken up tubs and ropes on the cart-roads and highways, and sometimes met with a grain of corn or barley.” – “That is indeed dainty fare,” said the father, “but take care what thou art about and look carefully around, especially when thou seest any one stooping and about to pick up a stone, there is not much time to stay then.” – “That is true,” said the son, “but what if any one should carry a bit of rock, or ore, ready beforehand in his breast or pocket?” – “Where hast thou seen that?” – “Among the mountaineers, dear father; when they go out, they generally take little bits of ore with them.” – “Mountain folks are working folks, and clever folks. If thou hast been among mountain lads, thou hast seen and learnt something, but when thou goest thither beware, for many a sparrow has been brought to a bad end by a mountain boy.” At length the father came to the youngest son: “Thou, my dear chirping nestling, wert always the silliest and weakest; stay with me, the world has many rough, wicked birds which have crooked beaks and long claws, and lie in wait for poor little birds and swallow them. Keep with those of thine own kind, and pick up little spiders and caterpillars from the trees, or the house, and then thou wilt live long in peace.” – “My dear father, he who feeds himself without injury to other people fares well, and no sparrow-hawk, eagle, or kite will hurt him if he specially commits himself and his lawful food, evening and morning, faithfully to God, who is the Creator and Preserver of all forest and village birds, who likewise heareth the cry and prayer of the young ravens, for no sparrow or wren ever falls to the ground except by his will.” – “Where hast thou learnt this?” The son answered, “When the great blast of wind tore me away from thee I came to a church, and there during the summer I have picked up the flies and spiders from the windows, and heard this discourse preached. The Father of all sparrows fed me all the summer through, and kept me from all mischance and from ferocious birds.”
“In sooth, my dear son, if thou takest refuge in the churches and helpest to clear away spiders and buzzing flies, and criest unto God like the young ravens, and commendest thyself to the eternal Creator, all will be well with thee, and that even if the whole world were full of wild malicious birds.”
Simeli mountain
There were once two brothers, the one rich, the other poor. The rich one, however, gave nothing to the poor one, and he gained a scanty living by trading in corn, and often did so badly that he had no bread for his wife and children. Once when he was wheeling a barrow through the forest he saw, on one side of him, a great, bare, naked-looking mountain, and as he had never seen it before, he stood still and stared at it with amazement.
While he was thus standing he saw a twelve great, wild men coming towards him, and as he believed they were robbers he pushed his barrow into the thicket, climbed up a tree, and waited to see what would happen. The twelve men, however, went to the mountain and cried, “Semsi mountain, Semsi mountain, open,” and immediately the barren mountain opened down the middle, and the twelve went into it, and as soon as they were within, it shut. After a short time, however, it opened again, and the men came forth carrying heavy sacks on their shoulders, and when they were all once more in the daylight they said, “Semsi mountain, Semsi mountain, shut thyself;” then the mountain closed together, and there was no longer any entrance to be seen to it, and the twelve went away.
Ferdinand the faithful
Once on a time lived a man and a woman who so long as they were rich had no children, but when they were poor they had a little boy. They could, however, find no godfather for him, so the man said he would just go to another place to see if he could get one there. As he went, a poor man met him, who asked him where he was going. He said he was going to see if he could get a godfather, that he was poor, so no one would stand as godfather for him. “Oh,” said the poor man, “you are poor, and I am poor; I will be godfather for you, but I am so ill off I can give the child nothing. Go home and tell the nurse that she is to come to the church with the child.”
When they all got to the church together, the beggar was already there, and he gave the child the name of Ferdinand the Faithful.
The jew among thorns
There was once a rich man, who had a servant who served him diligently and honestly: He was every morning the first out of bed, and the last to go to rest at night; and, whenever there was a difficult job to be done, which nobody cared to undertake, he was always the first to set himself to it. Moreover, he never complained, but was contented with everything, and always merry.
When a year was ended, his master gave him no wages, for he said to himself, “That is the cleverest way; for I shall save something, and he will not go away, but stay quietly in my service. The servant said nothing, but did his work the second year as he had done it the first; and when at the end of this, likewise, he received no wages, he made himself happy, and still stayed on.
The peasant’s wise daughter
There was once a poor peasant who had no land, but only a small house, and one daughter. Then said the daughter, “We ought to ask our lord the King for a bit of newly-cleared land.” When the King heard of their poverty, he presented them with a piece of land, which she and her father dug up, and intended to sow with a little corn and grain of that kind. When they had dug nearly the whole of the field, they found in the earth a mortar made of pure gold. “Listen,” said the father to the girl, “as our lord the King has been so gracious and presented us with the field, we ought to give him this mortar in return for it.” The daughter, however, would not consent to this, and said, “Father, if we have the mortar without having the pestle as well, we shall have to get the pestle, so you had much better say nothing about it.” He would, however, not obey her, but took the mortar and carried it to the King, said that he had found it in the cleared land, and asked if he would accept it as a present. The King took the mortar, and asked if he had found nothing besides that? “No,” answered the countryman. Then the King said that he must now bring him the pestle. The peasant said they had not found that, but he might just as well have spoken to the wind; he was put in prison, and was to stay there until he produced the pestle. The servants had daily to carry him bread and water, which is what people get in prison, and they heard how the man cried out continually, “Ah! if I had but listened to my daughter! Alas, alas, if I had but listened to my daughter!” and would neither eat nor drink. So he commanded the servants to bring the prisoner before him, and then the King asked the peasant why he was always crying, “Ah! if I had but listened to my daughter!” and what it was that his daughter had said. “She told me that I ought not to take the mortar to you, for I should have to produce the pestle as well.” – “If you have a daughter who is as wise as that, let her come here.” She was therefore obliged to appear before the King, who asked her if she really was so wise, and said he would set her a riddle, and if she could guess that, he would marry her. She at once said yes, she would guess it. Then said the King, “Come to me not clothed, not naked, not riding, not walking, not in the road, and not out of the road, and if thou canst do that I will marry thee.” So she went away, put off everything she had on, and then she was not clothed, and took a great fishing net, and seated herself in it and wrapped it entirely round and round her, so that she was not naked, and she hired an ass, and tied the fisherman’s net to its tail, so that it was forced to drag her along, and that was neither riding nor walking. The ass had also to drag her in the ruts, so that she only touched the ground with her great toe, and that was neither being in the road nor out of the road. And when she arrived in that fashion, the King said she had guessed the riddle and fulfilled all the conditions. Then he ordered her father to be released from the prison, took her to wife, and gave into her care all the royal possessions.
Now when some years had passed, the King was once drawing up his troops on parade, when it happened that some peasants who had been selling wood stopped with their waggons before the palace; some of them had oxen yoked to them, and some horses. There was one peasant who had three horses, one of which was delivered of a young foal, and it ran away and lay down between two oxen which were in front of the waggon. When the peasants came together, they began to dispute, to beat each other and make a disturbance, and the peasant with the oxen wanted to keep the foal, and said one of the oxen had given birth to it, and the other said his horse had had it, and that it was his. The quarrel came before the King, and he give the verdict that the foal should stay where it had been found, and so the peasant with the oxen, to whom it did not belong, got it. Then the other went away, and wept and lamented over his foal. Now he had heard how gracious his lady the Queen was because she herself had sprung from poor peasant folks, so he went to her and begged her to see if she could not help him to get his foal back again. Said she, “Yes, I will tell you what to do, if thou wilt promise me not to betray me. Early to-morrow morning, when the King parades the guard, place thyself there in the middle of the road by which he must pass, take a great fishing-net and pretend to be fishing; go on fishing, too, and empty out the net as if thou hadst got it full” and then she told him also what he was to say if he was questioned by the King. The next day, therefore, the peasant stood there, and fished on dry ground. When the King passed by, and saw that, he sent his messenger to ask what the stupid man was about? He answered, “I am fishing.” The messenger asked how he could fish when there was no water there? The peasant said, “It is as easy for me to fish on dry land as it is for an ox to have a foal.” The messenger went back and took the answer to the King, who ordered the peasant to be brought to him and told him that this was not his own idea, and he wanted to know whose it was? The peasant must confess this at once. The peasant, however, would not do so, and said always, God forbid he should! the idea was his own. They laid him, however, on a heap of straw, and beat him and tormented him so long that at last he admitted that he had got the idea from the Queen.
The old man and his grandson
There was once a very old man, whose eyes had become dim, his ears dull of hearing, his knees trembled, and when he sat at table he could hardly hold the spoon, and spilt the broth upon the table-cloth or let it run out of his mouth. His son and his son’s wife were disgusted at this, so the old grandfather at last had to sit in the corner behind the stove, and they gave him his food in an earthenware bowl, and not even enough of it. And he used to look towards the table with his eyes full of tears. Once, too, his trembling hands could not hold the bowl, and it fell to the ground and broke. The young wife scolded him, but he said nothing and only sighed. Then they bought him a wooden bowl for a few half-pence, out of which he had to eat.
They were once sitting thus when the little grandson of four years old began to gather together some bits of wood upon the ground. “What are you doing there?” asked the father. “I am making a little trough,” answered the child, “for father and mother to eat out of when I am big.”
The queen bee
Two king’s sons once started to seek adventures, and fell into a wild, reckless way of living, and gave up all thoughts of going home again. Their third and youngest brother, who was called Witling, and had remained behind, started off to seek them; and when at last he found them, they jeered at his simplicity in thinking that he could make his way in the world, while they who were so much cleverer were unsuccessful.
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