Fairy tales of the Brothers Grimm

Three women were changed into flowers which grew in the field, but one of them was allowed to be in her own home at night. Then once when day was drawing near, and she was forced to go back to her companions in the field and become a flower again, she said to her husband: “If thou wilt come this afternoon and gather me, I shall be set free and henceforth stay with thee.” And he did so. Now the question is, how did her husband know her, for the flowers were exactly alike, and without any difference?

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A man and his wife were once sitting by the door of their house, and they had a roasted chicken set before them, and were about to eat it together. Then the man saw that his aged father was coming, and hastily took the chicken and hid it, for he would not permit him to have any of it. The old man came, took a drink, and went away. Now the son wanted to put the roasted chicken on the table again, but when he took it up, it had become a great toad, which jumped into his face and sat there and never went away again, and if any one wanted to take it off, it looked venomously at him as if it would jump in his face, so that no one would venture to touch it. And the ungrateful son was forced to feed the toad every day, or else it fed itself on his face; and thus he went about the world without knowing rest.

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There was once a poor man who had four sons, and when they were grown up, he said to them, “My dear children, you must now go out into the world, for I have nothing to give you, so set out, and go to some distance and learn a trade, and see how you can make your way.” So the four brothers took their sticks, bade their father farewell, and went through the town-gate together. When they had travelled about for some time, they came to a cross-way which branched off in four different directions. Then said the eldest, “Here we must separate, but on this day four years, we will meet each other again at this spot, and in the meantime we will seek our fortunes.”
Then each of them went his way, and the eldest met a man who asked him where he was going, and what he was intending to do? “I want to learn a trade,” he replied. Then the other said, “Come with me, and be a thief.” – “No,” he answered, “that is no longer regarded as a reputable trade, and the end of it is that one has to swing on the gallows.” – “Oh,” said the man, “you need not be afraid of the gallows; I will only teach you to get such things as no other man could ever lay hold of, and no one will ever detect you.” So he allowed himself to be talked into it, and while with the man became an accomplished thief, and so dexterous that nothing was safe from him, if he once desired to have it. The second brother met a man who put the same question to him what he wanted to learn in the world. “I don’t know yet,” he replied. “Then come with me, and be an astronomer; there is nothing better than that, for nothing is hid from you.” He liked the idea, and became such a skillful astronomer that when he had learnt everything, and was about to travel onwards, his master gave him a telescope and said to him, “With that you canst thou see whatsoever takes place either on earth or in heaven, and nothing can remain concealed from thee.” A huntsman took the third brother into training, and gave him such excellent instruction in everything which related to huntsmanship, that he became an experienced hunter. When he went away, his master gave him a gun and said, “It will never fail you; whatsoever you aim at, you are certain to hit.” The youngest brother also met a man who spoke to him, and inquired what his intentions were. “Would you not like to be a tailor?” said he. “Not that I know of,” said the youth; “sitting doubled up from morning till night, driving the needle and the goose backwards and forwards, is not to my taste.” – “Oh, but you are speaking in ignorance,” answered the man; “with me you would learn a very different kind of tailoring, which is respectable and proper, and for the most part very honorable.” So he let himself be persuaded, and went with the man, and learnt his art from the very beginning. When they parted, the man gave the youth a needle, and said, “With this you can sew together whatever is given you, whether it is as soft as an egg or as hard as steel; and it will all become one piece of stuff, so that no seam will be visible.”

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There was once on a time a King who had a little boy of whom it had been foretold that he should be killed by a stag when he was sixteen years of age, and when he had reached that age the huntsmen once went hunting with him. In the forest, the King’s son was separated from the others, and all at once he saw a great stag which he wanted to shoot, but could not hit. At length he chased the stag so far that they were quite out of the forest, and then suddenly a great tall man was standing there instead of the stag, and said, “It is well that I have thee. I have already ruined six pairs of glass skates with running after thee, and have not been able to get thee.” Then he took the King’s son with him, and dragged him through a great lake to a great palace, and then he had to sit down to table with him and eat something. When they had eaten something together the King said, “I have three daughters, thou must keep watch over the eldest for one night, from nine in the evening till six in the morning, and every time the clock strikes, I will come myself and call, and if thou then givest me no answer, to-morrow morning thou shall be put to death, but if thou always givest me an answer, thou shalt have her to wife.”
When the young folks went to the bed-room there stood a stone image of St. Christopher, and the King’s daughter said to it, “My father will come at nine o’clock, and every hour till it strikes three; when he calls, give him an answer instead of the King’s son.” Then the stone image of St. Christopher nodded its head quite quickly, and then more and more slowly till at last it stood still. The next morning the King said to him, “Thou hast done the business well, but I cannot give my daughter away. Thou must now watch a night by my second daughter, and then I will consider with myself, whether thou canst have my eldest daughter to wife, but I shall come every hour myself, and when I call thee, answer me, and if I call thee and thou dost not reply, thy blood shall flow.” Then they both went into the sleeping-room, and there stood a still larger stone image of St. Christopher, and the King’s daughter said to it, “If my father calls, do you answer him.” Then the great stone image of St. Christopher again nodded its head quite quickly and then more and more slowly, until at last it stood still again. And the King’s son lay down on the threshold, put his hand under his head and slept. The next morning the King said to him, “Thou hast done the business really well, but I cannot give my daughter away; thou must now watch a night by the youngest princess, and then I will consider with myself whether thou canst have my second daughter to wife, but I shall come every hour myself, and when I call thee answer me, and if I call thee and thou answerest not, thy blood shall flow for me.”

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There was once a King who had an illness, and no one believed that he would come out of it with his life. He had three sons who were much distressed about it, and went down into the palace-garden and wept. There they met an old man who inquired as to the cause of their grief. They told him that their father was so ill that he would most certainly die, for nothing seemed to cure him. Then the old man said, “I know of one more remedy, and that is the water of life; if he drinks of it he will become well again; but it is hard to find.” The eldest said, “I will manage to find it,” and went to the sick King, and begged to be allowed to go forth in search of the water of life, for that alone could save him. “No,” said the King, “the danger of it is too great. I would rather die.” But he begged so long that the King consented. The prince thought in his heart, “If I bring the water, then I shall be best beloved of my father, and shall inherit the kingdom.” So he set out, and when he had ridden forth a little distance, a dwarf stood there in the road who called to him and said, “Whither away so fast?” – “Silly shrimp,” said the prince, very haughtily, “it is nothing to do with you,” and rode on. But the little dwarf had grown angry, and had wished an evil wish. Soon after this the prince entered a ravine, and the further he rode the closer the mountains drew together, and at last the road became so narrow that he could not advance a step further; it was impossible either to turn his horse or to dismount from the saddle, and he was shut in there as if in prison. The sick King waited long for him, but he came not. Then the second son said, “Father, let me go forth to seek the water,” and thought to himself, “If my brother is dead, then the kingdom will fall to me.” At first the King would not allow him to go either, but at last he yielded, so the prince set out on the same road that his brother had taken, and he too met the dwarf, who stopped him to ask, whither he was going in such haste? “Little shrimp,” said the prince, “that is nothing to thee,” and rode on without giving him another look. But the dwarf bewitched him, and he, like the other, rode into a ravine, and could neither go forwards nor backwards. So fare haughty people.
As the second son also remained away, the youngest begged to be allowed to go forth to fetch the water, and at last the King was obliged to let him go. When he met the dwarf and the latter asked him whither he was going in such haste, he stopped, gave him an explanation, and said, “I am seeking the water of life, for my father is sick unto death.” – “Dost thou know, then, where that is to be found?” – “No,” said the prince. “As thou hast borne thyself as is seemly, and not haughtily like thy false brothers, I will give thee the information and tell thee how thou mayst obtain the water of life. It springs from a fountain in the courtyard of an enchanted castle, but thou wilt not be able to make thy way to it, if I do not give thee an iron wand and two small loaves of bread. Strike thrice with the wand on the iron door of the castle and it will spring open: inside lie two lions with gaping jaws, but if thou throwest a loaf to each of them, they will be quieted. Then hasten to fetch some of the water of life before the clock strikes twelve, else the door will shut again, and thou wilt be imprisoned.” The prince thanked him, took the wand and the bread, and set out on his way. When he arrived, everything was as the dwarf had said. The door sprang open at the third stroke of the wand, and when he had appeased the lions with the bread, he entered the castle, and came to a large and splendid hall, wherein sat some enchanted princes whose rings he drew off their fingers. A sword and a loaf of bread were lying there, which he carried away. After this, he entered a chamber, in which was a beautiful maiden who rejoiced when she saw him, kissed him, and told him that he had delivered her, and should have the whole of her kingdom, and that if he would return in a year their wedding should be celebrated; likewise she told him where the spring of the water of life was, and that he was to hasten and draw some of it before the clock struck twelve. Then he went onwards, and at last entered a room where there was a beautiful newly-made bed, and as he was very weary, he felt inclined to rest a little. So he lay down and fell asleep. When he awoke, it was striking a quarter to twelve. He sprang up in a fright, ran to the spring, drew some water in a cup which stood near, and hastened away. But just as he was passing through the iron door, the clock struck twelve, and the door fell to with such violence that it carried away a piece of his heel. He, however, rejoicing at having obtained the water of life, went homewards, and again passed the dwarf. When the latter saw the sword and the loaf, he said, “With these thou hast won great wealth; with the sword thou canst slay whole armies, and the bread will never come to an end.” But the prince would not go home to his father without his brothers, and said, “Dear dwarf, canst thou not tell me where my two brothers are? They went out before I did in search of the water of life, and have not returned.” – “They are imprisoned between two mountains,” said the dwarf. “I have condemned them to stay there, because they were so haughty.” Then the prince begged until the dwarf released them; but he warned him, however, and said, “Beware of them, for they have bad hearts.” When his brothers came, he rejoiced, and told them how things had gone with him, that he had found the water of life and had brought a cupful away with him, and had rescued a beautiful princess, who was willing to wait a year for him, and then their wedding was to be celebrated and he would obtain a great kingdom. After that they rode on together, and chanced upon a land where war and famine reigned, and the King already thought he must perish, for the scarcity was so great. Then the prince went to him and gave him the loaf, wherewith he fed and satisfied the whole of his kingdom, and then the prince gave him the sword also wherewith he slew the hosts of his enemies, and could now live in rest and peace. The prince then took back his loaf and his sword, and the three brothers rode on. But after this they entered two more countries where war and famine reigned and each time the prince gave his loaf and his sword to the Kings, and had now delivered three kingdoms, and after that they went on board a ship and sailed over the sea. During the passage, the two eldest conversed apart and said, “The youngest has found the water of life and not we, for that our father will give him the kingdom the kingdom which belongs to us, and he will rob us of all our fortune.” They then began to seek revenge, and plotted with each other to destroy him. They waited until they found him fast asleep, then they poured the water of life out of the cup, and took it for themselves, but into the cup they poured salt sea-water. Now therefore, when they arrived home, the youngest took his cup to the sick King in order that he might drink out of it, and be cured. But scarcely had he drunk a very little of the salt sea-water than he became still worse than before. And as he was lamenting over this, the two eldest brothers came, and accused the youngest of having intended to poison him, and said that they had brought him the true water of life, and handed it to him. He had scarcely tasted it, when he felt his sickness departing, and became strong and healthy as in the days of his youth. After that they both went to the youngest, mocked him, and said, “You certainly found the water of life, but you have had the pain, and we the gain; you should have been sharper, and should have kept your eyes open. We took it from you whilst you were asleep at sea, and when a year is over, one of us will go and fetch the beautiful princess. But beware that you do not disclose aught of this to our father; indeed he does not trust you, and if you say a single word, you shall lose your life into the bargain, but if you keep silent, you shall have it as a gift.”

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There was one on a time a great war, and when it came to an end, many soldiers were discharged. Then Brother Lustig also received his dismissal, and besides that, nothing but a small loaf of contract-bread, and four kreuzers in money, with which he departed. St. Peter had, however, placed himself in his way in the shape of a poor beggar, and when Brother Lustig came up, he begged alms of him. Brother Lustig replied, “Dear beggar-man, what am I to give you? I have been a soldier, and have received my dismissal, and have nothing but this little loaf of contract-bread, and four kreuzers of money; when that is gone, I shall have to beg as well as you. Still I will give you something.” Thereupon he divided the loaf into four parts, and gave the apostle one of them, and a kreuzer likewise. St. Peter thanked him, went onwards, and threw himself again in the soldier’s way as a beggar, but in another shape; and when he came up begged a gift of him as before. Brother Lustig spoke as he had done before, and again gave him a quarter of the loaf and one kreuzer. St. Peter thanked him, and went onwards, but for the third time placed himself in another shape as a beggar on the road, and spoke to Brother Lustig. Brother Lustig gave him also the third quarter of bread and the third kreuzer. St. Peter thanked him, and Brother Lustig went onwards, and had but a quarter of the loaf, and one kreuzer. With that he went into an inn, ate the bread, and ordered one kreuzer’s worth of beer. When he had had it, he journeyed onwards, and then St. Peter, who had assumed the appearance of a discharged soldier, met and spoke to him thus: “Good day, comrade, canst thou not give me a bit of bread, and a kreuzer to get a drink?” – “Where am I to procure it?” answered Brother Lustig; “I have been discharged, and I got nothing but a loaf of ammunition-bread and four kreuzers in money. I met three beggars on the road, and I gave each of them a quarter of my bread, and one kreuzer. The last quarter I ate in the inn, and had a drink with the last kreuzer. Now my pockets are empty, and if thou also hast nothing we can go a-begging together.” – “No,” answered St. Peter, “we need not quite do that. I know a little about medicine, and I will soon earn as much as I require by that.” – “Indeed,” said Brother Lustig, “I know nothing of that, so I must go and beg alone.” – “Just come with me,” said St. Peter, “and if I earn anything, thou shalt have half of it.” – “All right,” said Brother Lustig, so they went away together.
Then they came to a peasant’s house inside which they heard loud lamentations and cries; so they went in, and there the husband was lying sick unto death, and very near his end, and his wife was crying and weeping quite loudly. “Stop that howling and crying,” said St. Peter, “I will make the man well again,” and he took a salve out of his pocket, and healed the sick man in a moment, so that he could get up, and was in perfect health. In great delight the man and his wife said, “How can we reward you? What shall we give you?” But St. Peter would take nothing, and the more the peasant folks offered him, the more he refused. Brother Lustig, however, nudged St. Peter, and said, “Take something; sure enough we are in need of it.” At length the woman brought a lamb and said to St. Peter that he really must take that, but he would not. Then Brother Lustig gave him a poke in the side, and said, “Do take it, you stupid fool; we are in great want of it!” Then St. Peter said at last, “Well, I will take the lamb, but I won’t carry it; if thou wilt insist on having it, thou must carry it.” – “That is nothing,” said Brother Lustig. “I will easily carry it,” and took it on his shoulder. Then they departed and came to a wood, but Brother Lustig had begun to feel the lamb heavy, and he was hungry, so he said to St. Peter, “Look, that’s a good place, we might cook the lamb there, and eat it.” – “As you like,” answered St. Peter, “but I can’t have anything to do with the cooking; if thou wilt cook, there is a kettle for thee, and in the meantime I will walk about a little until it is ready. Thou must, however, not begin to eat until I have come back, I will come at the right time.” – “Well, go, then,” said Brother Lustig, “I understand cookery, I will manage it.” Then St. Peter went away, and Brother Lustig killed the lamb, lighted a fire, threw the meat into the kettle, and boiled it. The lamb was, however, quite ready, and the apostle Peter had not come back, so Brother Lustig took it out of the kettle, cut it up, and found the heart. “That is said to be the best part,” said he, and tasted it, but at last he ate it all up. At length St. Peter returned and said, “Thou mayst eat the whole of the lamb thyself, I will only have the heart, give me that.” Then Brother Lustig took a knife and fork, and pretended to look anxiously about amongst the lamb’s flesh, but not to be able to find the heart, and at last he said abruptly, “There is none here.” – “But where can it be?” said the apostle. “I don’t know,” replied Brother Lustig, “but look, what fools we both are, to seek for the lamb’s heart, and neither of us to remember that a lamb has no heart!” – “Oh,” said St. Peter, “that is something quite new! Every animal has a heart, why is a lamb to have none?” – “No, be assured, my brother,” said Brother Lustig, “that a lamb has no heart; just consider it seriously, and then you will see that it really has none.” – “Well, it is all right,” said St. Peter, “if there is no heart, then I want none of the lamb; thou mayst eat it alone.” – “What I can’t eat now, I will carry away in my knapsack,” said Brother Lustig, and he ate half the lamb, and put the rest in his knapsack.

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There was once on a time a King who had a wife with golden hair, and she was so beautiful that her equal was not to be found on earth.

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Once on a time a king was hunting in a great wood, and he pursued a wild animal so eagerly that none of his people could follow him. When evening came he stood still, and looking round him he found that he had lost his way; and seeking a path, he found none. Then all at once he saw an old woman with a nodding head coming up to him; and it was a witch.

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An aged count once lived in Switzerland, who had an only son, but he was stupid, and could learn nothing. Then said the father, “Hark thee, my son, I can get nothing into thy head, let me try as I will. Thou must go from hence, I will give thee into the care of a celebrated master, who shall see what he can do with thee.” The youth was sent into a strange town, and remained a whole year with the master. At the end of this time, he came home again, and his father asked, “Now, my son, what hast thou learnt?” – “Father, I have learnt what the dogs say when they bark.” – “Lord have mercy on us!” cried the father; “is that all thou hast learnt? I will send thee into another town, to another master.” The youth was taken thither, and stayed a year with this master likewise. When he came back the father again asked, “My son, what hast thou learnt?” He answered, “Father, I have learnt what the birds say.” Then the father fell into a rage and said, “Oh, thou lost man, thou hast spent the precious time and learnt nothing; art thou not ashamed to appear before mine eyes? I will send thee to a third master, but if thou learnest nothing this time also, I will no longer be thy father.” The youth remained a whole year with the third master also, and when he came home again, and his father inquired, “My son, what hast thou learnt?” he answered, “Dear father, I have this year learnt what the frogs croak.” Then the father fell into the most furious anger, sprang up, called his people thither, and said, “This man is no longer my son, I drive him forth, and command you to take him out into the forest, and kill him.” They took him forth, but when they should have killed him, they could not do it for pity, and let him go, and they cut the eyes and the tongue out of a deer that they might carry them to the old man as a token.
The youth wandered on, and after some time came to a fortress where he begged for a night’s lodging. “Yes,” said the lord of the castle, “if thou wilt pass the night down there in the old tower, go thither; but I warn thee, it is at the peril of thy life, for it is full of wild dogs, which bark and howl without stopping, and at certain hours a man has to be given to them, whom they at once devour.” The whole district was in sorrow and dismay because of them, and yet no one could do anything to stop this. The youth, however, was without fear, and said, “Just let me go down to the barking dogs, and give me something that I can throw to them; they will do nothing to harm me.” As he himself would have it so, they gave him some food for the wild animals, and led him down to the tower. When he went inside, the dogs did not bark at him, but wagged their tails quite amicably around him, ate what he set before them, and did not hurt one hair of his head. Next morning, to the astonishment of everyone, he came out again safe and unharmed, and said to the lord of the castle, “The dogs have revealed to me, in their own language, why they dwell there, and bring evil on the land. They are bewitched, and are obliged to watch over a great treasure which is below in the tower, and they can have no rest until it is taken away, and I have likewise learnt, from their discourse, how that is to be done.” Then all who heard this rejoiced, and the lord of the castle said he would adopt him as a son if he accomplished it successfully. He went down again, and as he knew what he had to do, he did it thoroughly, and brought a chest full of gold out with him. The howling of the wild dogs was henceforth heard no more; they had disappeared, and the country was freed from the trouble.

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A long time ago there lived a king who was famed for his wisdom through all the land. Nothing was hidden from him, and it seemed as if news of the most secret things was brought to him through the air. But he had a strange custom; every day after dinner, when the table was cleared, and no one else was present, a trusty servant had to bring him one more dish. It was covered, however, and even the servant did not know what was in it, neither did anyone know, for the King never took off the cover to eat of it until he was quite alone. This had gone on for a long time, when one day the servant, who took away the dish, was overcome with such curiosity that he could not help carrying the dish into his room. When he had carefully locked the door, he lifted up the cover, and saw a white snake lying on the dish. But when he saw it he could not deny himself the pleasure of tasting it, so he cut off a little bit and put it into his mouth. No sooner had it touched his tongue than he heard a strange whispering of little voices outside his window. He went and listened, and then noticed that it was the sparrows who were chattering together, and telling one another of all kinds of things which they had seen in the fields and woods. Eating the snake had given him power of understanding the language of animals.

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