Brother Lustig

There was one on a time a great war, and when it came to an end, many soldiers were discharged. Then Brother Lustig also received his dismissal, and besides that, nothing but a small loaf of contract-bread, and four kreuzers in money, with which he departed. St. Peter had, however, placed himself in his way in the shape of a poor beggar, and when Brother Lustig came up, he begged alms of him. Brother Lustig replied, “Dear beggar-man, what am I to give you? I have been a soldier, and have received my dismissal, and have nothing but this little loaf of contract-bread, and four kreuzers of money; when that is gone, I shall have to beg as well as you. Still I will give you something.” Thereupon he divided the loaf into four parts, and gave the apostle one of them, and a kreuzer likewise. St. Peter thanked him, went onwards, and threw himself again in the soldier’s way as a beggar, but in another shape; and when he came up begged a gift of him as before. Brother Lustig spoke as he had done before, and again gave him a quarter of the loaf and one kreuzer. St. Peter thanked him, and went onwards, but for the third time placed himself in another shape as a beggar on the road, and spoke to Brother Lustig. Brother Lustig gave him also the third quarter of bread and the third kreuzer. St. Peter thanked him, and Brother Lustig went onwards, and had but a quarter of the loaf, and one kreuzer. With that he went into an inn, ate the bread, and ordered one kreuzer’s worth of beer. When he had had it, he journeyed onwards, and then St. Peter, who had assumed the appearance of a discharged soldier, met and spoke to him thus: “Good day, comrade, canst thou not give me a bit of bread, and a kreuzer to get a drink?” – “Where am I to procure it?” answered Brother Lustig; “I have been discharged, and I got nothing but a loaf of ammunition-bread and four kreuzers in money. I met three beggars on the road, and I gave each of them a quarter of my bread, and one kreuzer. The last quarter I ate in the inn, and had a drink with the last kreuzer. Now my pockets are empty, and if thou also hast nothing we can go a-begging together.” – “No,” answered St. Peter, “we need not quite do that. I know a little about medicine, and I will soon earn as much as I require by that.” – “Indeed,” said Brother Lustig, “I know nothing of that, so I must go and beg alone.” – “Just come with me,” said St. Peter, “and if I earn anything, thou shalt have half of it.” – “All right,” said Brother Lustig, so they went away together.
Then they came to a peasant’s house inside which they heard loud lamentations and cries; so they went in, and there the husband was lying sick unto death, and very near his end, and his wife was crying and weeping quite loudly. “Stop that howling and crying,” said St. Peter, “I will make the man well again,” and he took a salve out of his pocket, and healed the sick man in a moment, so that he could get up, and was in perfect health. In great delight the man and his wife said, “How can we reward you? What shall we give you?” But St. Peter would take nothing, and the more the peasant folks offered him, the more he refused. Brother Lustig, however, nudged St. Peter, and said, “Take something; sure enough we are in need of it.” At length the woman brought a lamb and said to St. Peter that he really must take that, but he would not. Then Brother Lustig gave him a poke in the side, and said, “Do take it, you stupid fool; we are in great want of it!” Then St. Peter said at last, “Well, I will take the lamb, but I won’t carry it; if thou wilt insist on having it, thou must carry it.” – “That is nothing,” said Brother Lustig. “I will easily carry it,” and took it on his shoulder. Then they departed and came to a wood, but Brother Lustig had begun to feel the lamb heavy, and he was hungry, so he said to St. Peter, “Look, that’s a good place, we might cook the lamb there, and eat it.” – “As you like,” answered St. Peter, “but I can’t have anything to do with the cooking; if thou wilt cook, there is a kettle for thee, and in the meantime I will walk about a little until it is ready. Thou must, however, not begin to eat until I have come back, I will come at the right time.” – “Well, go, then,” said Brother Lustig, “I understand cookery, I will manage it.” Then St. Peter went away, and Brother Lustig killed the lamb, lighted a fire, threw the meat into the kettle, and boiled it. The lamb was, however, quite ready, and the apostle Peter had not come back, so Brother Lustig took it out of the kettle, cut it up, and found the heart. “That is said to be the best part,” said he, and tasted it, but at last he ate it all up. At length St. Peter returned and said, “Thou mayst eat the whole of the lamb thyself, I will only have the heart, give me that.” Then Brother Lustig took a knife and fork, and pretended to look anxiously about amongst the lamb’s flesh, but not to be able to find the heart, and at last he said abruptly, “There is none here.” – “But where can it be?” said the apostle. “I don’t know,” replied Brother Lustig, “but look, what fools we both are, to seek for the lamb’s heart, and neither of us to remember that a lamb has no heart!” – “Oh,” said St. Peter, “that is something quite new! Every animal has a heart, why is a lamb to have none?” – “No, be assured, my brother,” said Brother Lustig, “that a lamb has no heart; just consider it seriously, and then you will see that it really has none.” – “Well, it is all right,” said St. Peter, “if there is no heart, then I want none of the lamb; thou mayst eat it alone.” – “What I can’t eat now, I will carry away in my knapsack,” said Brother Lustig, and he ate half the lamb, and put the rest in his knapsack.

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The six swans

Once on a time a king was hunting in a great wood, and he pursued a wild animal so eagerly that none of his people could follow him. When evening came he stood still, and looking round him he found that he had lost his way; and seeking a path, he found none. Then all at once he saw an old woman with a nodding head coming up to him; and it was a witch.

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The three languages

An aged count once lived in Switzerland, who had an only son, but he was stupid, and could learn nothing. Then said the father, “Hark thee, my son, I can get nothing into thy head, let me try as I will. Thou must go from hence, I will give thee into the care of a celebrated master, who shall see what he can do with thee.” The youth was sent into a strange town, and remained a whole year with the master. At the end of this time, he came home again, and his father asked, “Now, my son, what hast thou learnt?” – “Father, I have learnt what the dogs say when they bark.” – “Lord have mercy on us!” cried the father; “is that all thou hast learnt? I will send thee into another town, to another master.” The youth was taken thither, and stayed a year with this master likewise. When he came back the father again asked, “My son, what hast thou learnt?” He answered, “Father, I have learnt what the birds say.” Then the father fell into a rage and said, “Oh, thou lost man, thou hast spent the precious time and learnt nothing; art thou not ashamed to appear before mine eyes? I will send thee to a third master, but if thou learnest nothing this time also, I will no longer be thy father.” The youth remained a whole year with the third master also, and when he came home again, and his father inquired, “My son, what hast thou learnt?” he answered, “Dear father, I have this year learnt what the frogs croak.” Then the father fell into the most furious anger, sprang up, called his people thither, and said, “This man is no longer my son, I drive him forth, and command you to take him out into the forest, and kill him.” They took him forth, but when they should have killed him, they could not do it for pity, and let him go, and they cut the eyes and the tongue out of a deer that they might carry them to the old man as a token.
The youth wandered on, and after some time came to a fortress where he begged for a night’s lodging. “Yes,” said the lord of the castle, “if thou wilt pass the night down there in the old tower, go thither; but I warn thee, it is at the peril of thy life, for it is full of wild dogs, which bark and howl without stopping, and at certain hours a man has to be given to them, whom they at once devour.” The whole district was in sorrow and dismay because of them, and yet no one could do anything to stop this. The youth, however, was without fear, and said, “Just let me go down to the barking dogs, and give me something that I can throw to them; they will do nothing to harm me.” As he himself would have it so, they gave him some food for the wild animals, and led him down to the tower. When he went inside, the dogs did not bark at him, but wagged their tails quite amicably around him, ate what he set before them, and did not hurt one hair of his head. Next morning, to the astonishment of everyone, he came out again safe and unharmed, and said to the lord of the castle, “The dogs have revealed to me, in their own language, why they dwell there, and bring evil on the land. They are bewitched, and are obliged to watch over a great treasure which is below in the tower, and they can have no rest until it is taken away, and I have likewise learnt, from their discourse, how that is to be done.” Then all who heard this rejoiced, and the lord of the castle said he would adopt him as a son if he accomplished it successfully. He went down again, and as he knew what he had to do, he did it thoroughly, and brought a chest full of gold out with him. The howling of the wild dogs was henceforth heard no more; they had disappeared, and the country was freed from the trouble.

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The white snake

A long time ago there lived a king who was famed for his wisdom through all the land. Nothing was hidden from him, and it seemed as if news of the most secret things was brought to him through the air. But he had a strange custom; every day after dinner, when the table was cleared, and no one else was present, a trusty servant had to bring him one more dish. It was covered, however, and even the servant did not know what was in it, neither did anyone know, for the King never took off the cover to eat of it until he was quite alone. This had gone on for a long time, when one day the servant, who took away the dish, was overcome with such curiosity that he could not help carrying the dish into his room. When he had carefully locked the door, he lifted up the cover, and saw a white snake lying on the dish. But when he saw it he could not deny himself the pleasure of tasting it, so he cut off a little bit and put it into his mouth. No sooner had it touched his tongue than he heard a strange whispering of little voices outside his window. He went and listened, and then noticed that it was the sparrows who were chattering together, and telling one another of all kinds of things which they had seen in the fields and woods. Eating the snake had given him power of understanding the language of animals.

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Our lady’s little glass

Once upon a time a waggoner’s cart which was heavily laden with wine had stuck so fast that in spite of all that he could do, he could not get it to move again. Then it chanced that Our Lady just happened to come by that way, and when she perceived the poor man’s distress, she said to him, “I am tired and thirsty, give me a glass of wine, and I will set thy cart free for thee.” – “Willingly,” answered the waggoner, “but I have no glass in which I can give thee the wine.” Then Our Lady plucked a little white flower with red stripes, called field bindweed, which looks very like a glass, and gave it to the waggoner. He filled it with wine, and then Our Lady drank it, and in the self-same instant the cart was set free, and the waggoner could drive onwards. The little flower is still always called Our Lady’s Little Glass.

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The sea-hare

There was once upon a time a princess, who, high under the battlements in her castle, had an apartment with twelve windows, which looked out in every possible direction, and when she climbed up to it and looked around her, she could inspect her whole kingdom. When she looked out of the first, her sight was more keen than that of any other human being; from the second she could see still better, from the third more distinctly still, and so it went on, until the twelfth, from which she saw everything above the earth and under the earth, and nothing at all could be kept secret from her. Moreover, as she was haughty, and would be subject to no one, but wished to keep the dominion for herself alone, she caused it to be proclaimed that no one should ever be her husband who could not conceal himself from her so effectually, that it should be quite impossible for her to find him. He who tried this, however, and was discovered by her, was to have his head struck off, and stuck on a post. Ninety-seven posts with the heads of dead men were already standing before the castle, and no one had come forward for a long time. The princess was delighted, and thought to herself, “Now I shall be free as long as I live.” Then three brothers appeared before her, and announced to her that they were desirous of trying their luck. The eldest believed he would be quite safe if he crept into a lime-pit, but she saw him from the first window, made him come out, and had his head cut off. The second crept into the cellar of the palace, but she perceived him also from the first window, and his fate was sealed. His head was placed on the nine and ninetieth post. Then the youngest came to her and entreated her to give him a day for consideration, and also to be so gracious as to overlook it if she should happen to discover him twice, but if he failed the third time, he would look on his life as over. As he was so handsome, and begged so earnestly, she said, “Yes, I will grant thee that, but thou wilt not succeed.”
Next day he meditated for a long time how he should hide himself, but all in vain. Then he seized his gun and went out hunting. He saw a raven, took a good aim at him, and was just going to fire, when the bird cried, “Don’t shoot; I will make it worth thy while not.” He put his gun down, went on, and came to a lake where he surprised a large fish which had come up from the depths below to the surface of the water. When he had aimed at it, the fish cried, “Don’t shoot, and I will make it worth thy while.” He allowed it to dive down again, went onwards, and met a fox which was lame. He fired and missed it, and the fox cried, “You had much better come here and draw the thorn out of my foot for me.” He did this; but then he wanted to kill the fox and skin it, the fox said, “Stop, and I will make it worth thy while.” The youth let him go, and then as it was evening, returned home.

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The moon

In days gone by there was a land where the nights were always dark, and the sky spread over it like a black cloth, for there the moon never rose, and no star shone in the obscurity. At the creation of the world, the light at night had been sufficient. Three young fellows once went out of this country on a travelling expedition, and arrived in another kingdom, where, in the evening when the sun had disappeared behind the mountains, a shining globe was placed on an oak-tree, which shed a soft light far and wide. By means of this, everything could very well be seen and distinguished, even though it was not so brilliant as the sun. The travellers stopped and asked a countryman who was driving past with his cart, what kind of a light that was. “That is the moon,” answered he; our mayor bought it for three thalers, and fastened it to the oak-tree. He has to pour oil into it daily, and to keep it clean, so that it may always burn clearly. He receives a thaler a week from us for doing it.”
When the countryman had driven away, one of them said, “We could make some use of this lamp, we have an oak-tree at home, which is just as big as this, and we could hang it on that. What a pleasure it would be not to have to feel about at night in the darkness!” – “I’ll tell you what we’ll do,” said the second; “we will fetch a cart and horses and carry away the moon. The people here may buy themselves another.” – “I’m a good climber,” said the third, “I will bring it down.” The fourth brought a cart and horses, and the third climbed the tree, bored a hole in the moon, passed a rope through it, and let it down. When the shining ball lay in the cart, they covered it over with a cloth, that no one might observe the theft. They conveyed it safely into their own country, and placed it on a high oak. Old and young rejoiced, when the new lamp let its light shine over the whole land, and bed-rooms and sitting-rooms were filled with it. The dwarfs came forth from their caves in the rocks, and the tiny elves in their little red coats danced in rings on the meadows.

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The Ditmarsch tale of wonders

I will tell you something. I saw two roasted fowls flying; they flew quickly and had their breasts turned to heaven and their backs to hell, and an anvil and a mill-stone swam across the Rhine prettily, slowly, and gently, and a frog sat on the ice at Whitsuntide and ate a ploughshare. Three fellows who wanted to catch a hare, went on crutches and stilts; one of them was deaf, the second blind, the third dumb, and the fourth could not stir a step. Do you want to know how it was done? First, the blind man saw the hare running across the field, the dumb one called to the lame one, and the lame one seized it by the neck.
There were certain men who wished to sail on dry land, and they set their sails in the wind, and sailed away over great fields. Then they sailed over a high mountain, and there they were miserably drowned. A crab was chasing a hare which was running away at full speed, and high up on the roof lay a cow which had climbed up there. In that country the flies are as big as the goats are here. Open the window, that the lies may fly out.

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The donkey

Once on a time there lived a King and a Queen, who were rich, and had everything they wanted, but no children. The Queen lamented over this day and night, and said, “I am like a field on which nothing grows.” At last God gave her her wish, but when the child came into the world, it did not look like a human child, but was a little donkey. When the mother saw that, her lamentations and outcries began in real earnest; she said she would far rather have had no child at all than have a donkey, and that they were to throw it into the water that the fishes might devour it. But the King said, “No, since God has sent him he shall be my son and heir, and after my death sit on the royal throne, and wear the kingly crown.” The donkey, therefore, was brought up and grew bigger, and his ears grew up beautifully high and straight. He was, however, of a merry disposition, jumped about, played and had especial pleasure in music, so that he went to a celebrated musician and said, “Teach me thine art, that I may play the lute as well as thou dost.” – “Ah, dear little master,” answered the musician, “that would come very hard to you, your fingers are certainly not suited to it, and are far too big. I am afraid the strings would not last.” No excuses were of any use. The donkey was determined to play the lute; he was persevering and industrious, and at last learnt to do it as well as the master himself. The young lordling once went out walking full of thought and came to a well, he looked into it and in the mirror-clear water saw his donkey’s form. He was so distressed about it, that he went out into the wide world and only took with him one faithful companion. They travelled up and down, and at last they came into a kingdom where an old King reigned who had an only but wonderfully beautiful daughter. The donkey said, “Here we will stay,” knocked at the gate, and cried, “A guest is without open, that he may enter.” As, however, the gate was not opened, he sat down, took his lute and played it in the most delightful manner with his two fore-feet. Then the door-keeper opened his eyes most wonderfully wide, and ran to the King and said, “Outside by the gate sits a young donkey which plays the lute as well as an experienced master!” – “Then let the musician come to me,” said the King. When, however, a donkey came in, every one began to laugh at the lute-player. And now the donkey was asked to sit down and eat with the servants. He, however, was unwilling, and said, “I am no common stable-ass, I am a noble one.” Then they said, “If that is what thou art, seat thyself with the men of war.” – “No,” said he, “I will sit by the King.” The King smiled, and said good-humouredly, “Yes, it shall be as thou wilt, little ass, come here to me.” Then he asked, “Little ass, how does my daughter please thee?” The donkey turned his head towards her, looked at her, nodded and said, “I like her above measure, I have never yet seen anyone so beautiful as she is.” – “Well, then, thou shalt sit next her too,” said the King. “That is exactly what I wish,” said the donkey, and he placed himself by her side, ate and drank, and knew how to behave himself daintily and cleanly. When the noble beast had stayed a long time at the King’s court, he thought, “What good does all this do me, I shall still have to go home again?” let his head hang sadly, and went to the King and asked for his dismissal. But the King had grown fond of him, and said, “Little ass, what ails thee? Thou lookest as sour as a jug of vinegar, I will give thee what thou wantest. Dost thou want gold?” – “No,” said the donkey, and shook his head. “Dost thou want jewels and rich dress?” – “No.” – “Dost thou wish for half my kingdom?” – “Indeed, no.” Then said the King, if I did but know what would make thee content. Wilt thou have my pretty daughter to wife?” – “Ah, yes,” said the ass, “I should indeed like her,” and all at once he became quite merry and full of happiness, for that was exactly what he was wishing for. So a great and splendid wedding was held. In the evening, when the bride and bridegroom were led into their bed-room, the King wanted to know if the ass would behave well, and ordered a servant to hide himself there. When they were both within, the bridegroom bolted the door, looked around, and as he believed that they were quite alone, he suddenly threw off his ass’s skin, and stood there in the form of a handsome royal youth. “Now,” said he, “thou seest who I am, and seest also that I am not unworthy of thee.” Then the bride was glad, and kissed him, and loved him dearly. When morning came, he jumped up, put his animal’s skin on again, and no one could have guessed what kind of a form was hidden beneath it. Soon came the old King, “Ah,” cried he, “is the little ass merry? But surely thou art sad?” said he to his daughter, “that thou hast not got a proper man for thy husband?” – “Oh, no, dear father, I love him as well as if he were the handsomest in the world, and I will keep him as long as I live.” The King was surprised, but the servant who had concealed himself came and revealed everything to him. The King said, “That cannot be true.” – “Then watch yourself the next night, and you will see it with your own eyes; and hark you, lord King, if you were to take his skin away and throw it in the fire, he would be forced to show himself in his true shape.” – “Thy advice is good,” said the King, and at night when they were asleep, he stole in, and when he got to the bed he saw by the light of the moon a noble-looking youth lying there, and the skin lay stretched on the ground. So he took it away, and had a great fire lighted outside, and threw the skin into it, and remained by it himself until it was all burnt to ashes. As, however, he was anxious to know how the robbed man would behave himself, he stayed awake the whole night and watched. When the youth had slept his sleep out, he got up by the first light of morning, and wanted to put on the ass’s skin, but it was not to be found. On this he was alarmed, and, full of grief and anxiety, said, “Now I shall have to contrive to escape.” But when he went out, there stood the King, who said, “My son, whither away in such haste? what hast thou in mind? Stay here, thou art such a handsome man, thou shalt not go away from me. I will now give thee half my kingdom, and after my death thou shalt have the whole of it.” – “Then I hope that what begins so well may end well, and I will stay with you,” said the youth. And the old man gave him half the kingdom, and in a year’s time, when he died, the youth had the whole, and after the death of his father he had another kingdom as well, and lived in all magnificence.

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