Gambling Hansel

Once upon a time there was a man who did nothing but gamble, and for that reason people never called him anything but Gambling Hansel, and as he never ceased to gamble, he played away his house and all that he had. Now the very day before his creditors were to take his house from him, came the Lord and St. Peter, and asked him to give them shelter for the night. Then Gambling Hansel said, “For my part, you may stay the night, but I cannot give you a bed or anything to eat.” So the Lord said he was just to take them in, and they themselves would buy something to eat, to which Gambling Hansel made no objection. Thereupon St. Peter gave him three groschen, and said he was to go to the baker’s and fetch some bread. So Gambling Hansel went, but when he reached the house where the other gambling vagabonds were gathered together, they, although they had won all that he had, greeted him clamorously, and said, “Hansel, do come in.” – “Oh,” said he, “do you want to win the three groschen too?” On this they would not let him go. So he went in, and played away the three groschen also. Meanwhile St. Peter and the Lord were waiting, and as he was so long in coming, they set out to meet him. When Gambling Hansel came, however, he pretended that the money had fallen into the gutter, and kept raking about in it all the while to find it, but our Lord already knew that he had lost it in play. St. Peter again gave him three groschen, and now he did not allow himself to be led away once more, but fetched them the loaf. Our Lord then inquired if he had no wine, and he said, “Alack, sir, the casks are all empty!” But the Lord said he was to go down into the cellar, for the best wine was still there. For a long time he would not believe this, but at length he said, “Well, I will go down, but I know that there is none there.” When he turned the tap, however, lo and behold, the best of wine ran out! So he took it to them, and the two passed the night there. Early next day our Lord told Gambling Hansel that he might beg three favours. The Lord expected that he would ask to go to Heaven; but Gambling Hansel asked for a pack of cards with which he could win everything, for dice with which he would win everything, and for a tree whereon every kind of fruit would grow, and from which no one who had climbed up, could descend until he bade him do so. The Lord gave him all that he had asked, and departed with St. Peter.
And now Gambling Hansel at once set about gambling in real earnest, and before long he had gained half the world. Upon this St. Peter said to the Lord, “Lord, this thing must not go on, he will win, and thou lose, the whole world. We must send Death to him.” When Death appeared, Gambling Hansel had just seated himself at the gaming-table, and Death said, “Hansel, come out a while.” But Gambling Hansel said, “Just wait a little until the game is done, and in the meantime get up into that tree out there, and gather a little fruit that we may have something to munch on our way.” Thereupon Death climbed up, but when he wanted to come down again, he could not, and Gambling Hansel left him up there for seven years, during which time no one died.

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The rabbit’s bride

There was once a woman who lived with her daughter in a beautiful cabbage-garden; and there came a rabbit and ate up all the cabbages. At last said the woman to her daughter, “Go into the garden, and drive out the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” But the maiden would not. Another day, back came the rabbit, and ate away at the cabbages, until the woman said to her daughter, “Go into the garden, and drive away the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” But the maiden would not. Again, a third time back came the rabbit, and ate away at the cabbages, until the woman said to her daughter, “Go into the garden, and drive away the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” And then the girl seated herself on the rabbit’s tail, and the rabbit took her to his hutch. “Now,” said he, “set to work and cook some bran and cabbage; I am going to bid the wedding guests.” And soon they were all collected. Would you like to know who they were? Well, I can only tell you what was told to me; all the hares came, and the crow who was to be the parson to marry them, and the fox for the clerk, and the altar was under the rainbow.

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Sleeping Beauty (Little Briar Rose)

In times past there lived a king and queen, who said to each other every day of their lives, “Would that we had a child!” and yet they had none. But it happened once that when the queen was bathing, there came a frog out of the water, and he squatted on the ground, and said to her: “Thy wish shall be fulfilled; before a year has gone by, thou shalt bring a daughter into the world.”

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Clever Else

There was once a man who had a daughter who was called Clever Else, and when she was grown up, her father said she must be married, and her mother said, “Yes, if we could only find some one that would consent to have.” At last one came from a distance, and his name was Hans, and when he proposed to her, he made it a condition that Clever Else should be very careful as well. “Oh,” said the father, “she does not want for brains.” – “No, indeed,” said the mother, “she can see the wind coming up the street and hear the flies cough.” – “Well,” said Hans, “if she does not turn out to be careful too, I will not have her.” Now when they were all seated at table, and had well eaten, the mother said, “Else, go into the cellar and draw some beer.” Then Clever Else took down the jug from the hook in the wall, and as she was on her way to the cellar she rattled the lid up and down so as to pass away the time. When she got there, she took a stool and stood it in front of the cask, so that she need not stoop and make her back ache with needless trouble. Then she put the jug under the tap and turned it, and while the beer was running, in order that her eyes should not be idle, she glanced hither and thither, and finally caught sight of a pickaxe that the workmen had left sticking in the ceiling just above her head. Then Clever Else began to cry, for she thought, “If I marry Hans, and we have a child, and it grows big, and we send it into the cellar to draw beer, that pickaxe might fall on his head and kill him.” So there she sat and cried with all her might, lamenting the anticipated misfortune. All the while they were waiting upstairs for something to drink, and they waited in vain. At last the mistress said to the maid, “Go down to the cellar and see why Else does not come.” So the maid went, and found her sitting in front of the cask crying with all her might. “What are you crying for?” said the maid. “Oh dear me,” answered she, “how can I help crying? if I marry Hans, and we have a child, and it grows big, and we send it here to draw beer, perhaps the pickaxe may fall on its head and kill it.” – “Our Else is clever indeed!” said the maid, and directly sat down to bewail the anticipated misfortune. After a while, when the people upstairs found that the maid did not return, and they were becoming more and more thirsty, the master said to the boy, “You go down into the cellar, and see what Else and the maid are doing.” The boy did so, and there he found both Clever Else and the maid sitting crying together. Then he asked what was the matter. “Oh dear me,” said Else, “how can we help crying? If I marry Hans, and we have a child, and it grows big, and we send it here to draw beer, the pickaxe might fall on its head and kill it.” – “Our Else is clever indeed!” said the boy, and sitting down beside her, he began howling with a good will. Upstairs they were all waiting for him to come back, but as he did not come, the master said to the mistress, “You go down to the cellar and see what Else is doing.” So the mistress went down and found all three in great lamentations, and when she asked the cause, then Else told her how the future possible child might be killed as soon as it was big enough to be sent to draw beer, by the pickaxe falling on it. Then the mother at once exclaimed, “Our Else is clever indeed!” and, sitting down, she wept with the rest. Upstairs the husband waited a little while, but as his wife did not return, and as his thirst constantly increased, he said, “I must go down to the cellar myself, and see what has become of Else.” And when he came into the cellar, and found them all sitting and weeping together, he was told that it was all owing to the child that Else might possibly have, and the possibility of its being killed by the pickaxe so happening to fall just at the time the child might be sitting underneath it drawing beer; and when he heard all this, he cried, “How clever is our Else!” and sitting down, he joined his tears to theirs. The intended bridegroom stayed upstairs by himself a long time, but as nobody came back to him, he thought he would go himself and see what they were all about And there he found all five lamenting and crying most pitifully, each one louder than the other. “What misfortune has happened?” cried he. “O my dear Hans,” said Else, “if we marry and have a child, and it grows big, and we send it down here to draw beer, perhaps that pickaxe which has been left sticking up there might fall down on the child’s head and kill it; and how can we help crying at that!” – “Now,” said Hans, “I cannot think that greater sense than that could be wanted in my household; so as you are so clever, Else, I will have you for my wife,” and taking her by the hand he led her upstairs, and they had the wedding at once.

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Straw, coal, and bean

An old woman lived in a village. She had gathered a serving of beans and wanted to cook them, so she prepared a fire in her fireplace. To make it burn faster she lit it with a handful of straw. While she was pouring the beans into the pot, one of them fell unnoticed to the floor, coming to rest next to a piece of straw. Soon afterward a glowing coal jumped out of the fireplace and landed next to them. The straw said, “Dear friends, where do you come from?” The coal answered, “I jumped from the fireplace, to my good fortune. If I had not forced my way out, I surely would have died. I would have burned to ash.” The bean said, “I too saved my skin. If the old woman had gotten me into the pot I would have been cooked to mush without mercy, just like my comrades.” – “Would my fate have been any better?” said the straw. “The old woman sent all my brothers up in fire and smoke. She grabbed sixty at once and killed them. Fortunately I slipped through her fingers.” – “What should we do now?” asked the coal. “Because we have so fortunately escaped death,” answered the bean, “I think that we should join together as comrades. To prevent some new misfortune from befalling us here, let us together make our way to another land.”

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The aged mother

In a large town there was an old woman who sat in the evening alone in her room thinking how she had lost first her husband, then both her children, then one by one all her relations, and at length, that very day, her last friend, and now she was quite alone and desolate. She was very sad at heart, and heaviest of all her losses to her was that of her sons; and in her pain she blamed God for it. She was still sitting lost in thought, when all at once she heard the bells ringing for early prayer. She was surprised that she had thus in her sorrow watched through the whole night, and lighted her lantern and went to church. It was already lighted up when she arrived, but not as it usually was with wax candles, but with a dim light. It was also crowded already with people, and all the seats were filled; and when the old woman got to her usual place it also was not empty, but the whole bench was entirely full. And when she looked at the people, they were none other than her dead relations who were sitting there in their old-fashioned garments, but with pale faces. They neither spoke nor sang; but a soft humming and whispering was heard all over the church. Then an aunt of hers stood up, stepped forward, and said to the poor old woman, “Look there beside the altar, and thou wilt see thy sons.” The old woman looked there, and saw her two children, one hanging on the gallows, the other bound to the wheel. Then said the aunt, “Behold, so would it have been with them if they had lived, and if the good God had not taken them to himself when they were innocent children.” The old woman went trembling home, and on her knees thanked God for having dealt with her more kindly than she had been able to understand, and on the third day she lay down and died.

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The master-thief

One day an old man and his wife were sitting in front of a miserable house resting a while from their work. Suddenly a splendid carriage with four black horses came driving up, and a richly-dressed man descended from it. The peasant stood up, went to the great man, and asked what he wanted, and in what way he could be useful to him? The stranger stretched out his hand to the old man, and said, “I want nothing but to enjoy for once a country dish; cook me some potatoes, in the way you always have them, and then I will sit down at your table and eat them with pleasure.” The peasant smiled and said, “You are a count or a prince, or perhaps even a duke; noble gentlemen often have such fancies, but you shall have your wish.” The wife went into the kitchen, and began to wash and rub the potatoes, and to make them into balls, as they are eaten by the country-folks. Whilst she was busy with this work, the peasant said to the stranger, “Come into my garden with me for a while, I have still something to do there.” He had dug some holes in the garden, and now wanted to plant some trees in them. “Have you no children,” asked the stranger, “who could help you with your work?” – “No,” answered the peasant, “I had a son, it is true, but it is long since he went out into the world. He was a ne’er-do-well; sharp, and knowing, but he would learn nothing and was full of bad tricks, at last he ran away from me, and since then I have heard nothing of him.”
The old man took a young tree, put it in a hole, drove in a post beside it, and when he had shovelled in some earth and had trampled it firmly down, he tied the stem of the tree above, below, and in the middle, fast to the post by a rope of straw. “But tell me,” said the stranger, “why you don’t tie that crooked knotted tree, which is lying in the corner there, bent down almost to the ground, to a post also that it may grow straight, as well as these?” The old man smiled and said, “Sir, you speak according to your knowledge, it is easy to see that you are not familiar with gardening. That tree there is old, and mis-shapen, no one can make it straight now. Trees must be trained while they are young.” – “That is how it was with your son,” said the stranger, “if you had trained him while he was still young, he would not have run away; now he too must have grown hard and mis-shapen.” – “Truly it is a long time since he went away,” replied the old man, “he must have changed.” – “Would you know him again if he were to come to you?” asked the stranger. “Hardly by his face,” replied the peasant, “but he has a mark about him, a birth-mark on his shoulder, that looks like a bean.” When he had said that the stranger pulled off his coat, bared his shoulder, and showed the peasant the bean. “Good God!” cried the old man, “Thou art really my son!” and love for his child stirred in his heart. “But,” he added, “how canst thou be my son, thou hast become a great lord and livest in wealth and luxury? How hast thou contrived to do that?” – “Ah, father,” answered the son, “the young tree was bound to no post and has grown crooked, now it is too old, it will never be straight again. How have I got all that? I have become a thief, but do not be alarmed, I am a master-thief. For me there are neither locks nor bolts, whatsoever I desire is mine. Do not imagine that I steal like a common thief, I only take some of the superfluity of the rich. Poor people are safe, I would rather give to them than take anything from them. It is the same with anything which I can have without trouble, cunning and dexterity I never touch it.” – “Alas, my son,” said the father, “it still does not please me, a thief is still a thief, I tell thee it will end badly.” He took him to his mother, and when she heard that was her son, she wept for joy, but when he told her that he had become a master-thief, two streams flowed down over her face. At length she said, “Even if he has become a thief, he is still my son, and my eyes have beheld him once more.” They sat down to table, and once again he ate with his parents the wretched food which he had not eaten for so long. The father said, “If our Lord, the count up there in the castle, learns who thou art, and what trade thou followest, he will not take thee in his arms and cradle thee in them as he did when he held thee at the font, but will cause thee to swing from a halter.” – “Be easy, father, he will do me no harm, for I understand my trade. I will go to him myself this very day.” When evening drew near, the master-thief seated himself in his carriage, and drove to the castle. The count received him civilly, for he took him for a distinguished man. When, however, the stranger made himself known, the count turned pale and was quite silent for some time. At length he said, “Thou art my godson, and on that account mercy shall take the place of justice, and I will deal leniently with thee. Since thou pridest thyself on being a master-thief, I will put thy art to the proof, but if thou dost not stand the test, thou must marry the rope-maker’s daughter, and the croaking of the raven must be thy music on the occasion.” – “Lord count,” answered the master-thief, “Think of three things, as difficult as you like, and if I do not perform your tasks, do with me what you will.” The count reflected for some minutes, and then said, “Well, then, in the first place, thou shalt steal the horse I keep for my own riding, out of the stable; in the next, thou shalt steal the sheet from beneath the bodies of my wife and myself when we are asleep, without our observing it, and the wedding-ring of my wife as well; thirdly and lastly, thou shalt steal away out of the church, the parson and clerk. Mark what I am saying, for thy life depends on it.”

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The duration of life

When God had created the world and was about to fix the length of each creature’s life, the ass came and asked, “Lord, how long shall I live?” – “Thirty years,” replied God; “does that content thee?” – “Ah, Lord,” answered the ass, “that is a long time. Think of my painful existence! To carry heavy burdens from morning to night, to drag sacks of corn to the mill, that others may eat bread, to be cheered and refreshed with nothing but blows and kicks. Relieve me of a portion of this long time.” Then God had pity on him and relieved him of eighteen years. The ass went away comforted, and the dog appeared. “How long wouldst thou like to live?” said God to him. “Thirty years are too many for the ass, but thou wilt be satisfied with that.” – “Lord,” answered the dog, “is that thy will? Consider how I shall have to run, my feet will never hold out so long, and when I have once lost my voice for barking, and my teeth for biting, what will be left for me to do but run from one corner to another and growl?” God saw that he was right, and released him from twelve years of life. Then came the monkey. “Thou wilt certainly live thirty years willingly?” said the Lord to him. “Thou hast no need to work as the ass and the dog have to do, and wilt always enjoy thyself.” – “Ah! Lord,” he answered, “it may seem as if that were the case, but it is quite different. When it rains porridge I have no spoon. I am always to play merry pranks, and make faces which force people to laugh, and if they give me an apple, and I bite into it, why it is sour! How often sadness hides itself behind mirth! I shall never be able to hold out for thirty years.” God was gracious and took off ten.
At last man appeared, joyous, healthy and vigorous, and begged God to appoint his time for him. “Thirty years shalt thou live,” said the Lord. “Is that enough for thee?” – “What a short time,” cried man, “when I have built my house and my fire burns on my own hearth; when I have planted trees which blossom and bear fruit, and am just intending to enjoy my life, I am to die! O Lord, lengthen my time.” – “I will add to it the ass’s eighteen years,” said God. “That is not enough,” replied the man. “Thou shalt also have the dog’s twelve years.” – “Still too little!” – “Well, then,” said God, “I will give thee the monkey’s ten years also, but more thou shalt not have.” The man went away, but was not satisfied.

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A riddling tale

Three women were changed into flowers which grew in the field, but one of them was allowed to be in her own home at night. Then once when day was drawing near, and she was forced to go back to her companions in the field and become a flower again, she said to her husband: “If thou wilt come this afternoon and gather me, I shall be set free and henceforth stay with thee.” And he did so. Now the question is, how did her husband know her, for the flowers were exactly alike, and without any difference?

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The ungrateful son

A man and his wife were once sitting by the door of their house, and they had a roasted chicken set before them, and were about to eat it together. Then the man saw that his aged father was coming, and hastily took the chicken and hid it, for he would not permit him to have any of it. The old man came, took a drink, and went away. Now the son wanted to put the roasted chicken on the table again, but when he took it up, it had become a great toad, which jumped into his face and sat there and never went away again, and if any one wanted to take it off, it looked venomously at him as if it would jump in his face, so that no one would venture to touch it. And the ungrateful son was forced to feed the toad every day, or else it fed itself on his face; and thus he went about the world without knowing rest.

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