Classic Fairy Tales

This story, my dear young folks, seems to be false, but it really is true, for my grandfather, from whom I have it, used always, when relating it, to say complacently, “It must be true, my son, or else no one could tell it to you.” The story is as follows. One Sunday morning about harvest time, just as the buckwheat was in bloom, the sun was shining brightly in heaven, the east wind was blowing warmly over the stubble-fields, the larks were singing in the air, the bees buzzing among the buckwheat, the people were all going in their Sunday clothes to church, and all creatures were happy, and the hedgehog was happy too.
The hedgehog, however, was standing by his door with his arms akimbo, enjoying the morning breezes, and slowly trilling a little song to himself, which was neither better nor worse than the songs which hedgehogs are in the habit of singing on a blessed Sunday morning. Whilst he was thus singing half aloud to himself, it suddenly occurred to him that, while his wife was washing and drying the children, he might very well take a walk into the field, and see how his turnips were going on. The turnips were, in fact, close beside his house, and he and his family were accustomed to eat them, for which reason he looked upon them as his own. No sooner said than done. The hedgehog shut the house-door behind him, and took the path to the field. He had not gone very far from home, and was just turning round the sloe-bush which stands there outside the field, to go up into the turnip-field, when he observed the hare who had gone out on business of the same kind, namely, to visit his cabbages. When the hedgehog caught sight of the hare, he bade him a friendly good morning. But the hare, who was in his own way a distinguished gentleman, and frightfully haughty, did not return the hedgehog’s greeting, but said to him, assuming at the same time a very contemptuous manner, “How do you happen to be running about here in the field so early in the morning?” – “I am taking a walk,” said the hedgehog. “A walk!” said the hare, with a smile. “It seems to me that you might use your legs for a better purpose.” This answer made the hedgehog furiously angry, for he can bear anything but an attack on his legs, just because they are crooked by nature. So now the hedgehog said to the hare, “You seem to imagine that you can do more with your legs than I with mine.” – “That is just what I do think,” said the hare. “That can be put to the test,” said the hedgehog. “I wager that if we run a race, I will outstrip you.” – “That is ridiculous! You with your short legs!” said the hare, “but for my part I am willing, if you have such a monstrous fancy for it. What shall we wager?” – “A golden louis-d’or and a bottle of brandy,” said the hedgehog. “Done,” said the hare. “Shake hands on it, and then we may as well come off at once.” – “Nay,” said the hedgehog, “there is no such great hurry! I am still fasting, I will go home first, and have a little breakfast. In half-an-hour I will be back again at this place.”

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In former days every sound still had its meaning and application. When the smith’s hammer resounded, it cried, “Strike away! strike away.” When the carpenter’s plane grated, it said, “Here goes! here goes.” If the mill wheel began to clack, it said, “Help, Lord God! help, Lord God!” And if the miller was a cheat and happened to leave the mill, it spoke high German, and first asked slowly, “Who is there? Who is there?” and then answered quickly, “The miller! the miller!” and at last quite in a hurry, “He steals bravely! he steals bravely! three pecks in a bushel.”
At this time the birds also had their own language which every one understood; now it only sounds like chirping, screeching, and whistling, and to some like music without words. It came into the bird’s mind, however, that they would no longer be without a ruler, and would choose one of themselves to be their King. One alone amongst them, the green plover, was opposed to this. He had lived free, and would die free, and anxiously flying hither and thither, he cried, “Where shall I go? where shall I go?” He retired into a solitary and unfrequented marsh, and showed himself no more among his fellows.

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There was once a young shepherd who wished much to marry, and was acquainted with three sisters who were all equally pretty, so that it was difficult to him to make a choice, and he could not decide to give the preference to any one of them. Then he asked his mother for advice, and she said, “Invite all three, and set some cheese before them, and watch how they eat it.” The youth did so; the first, however, swallowed the cheese with the rind on; the second hastily cut the rind off the cheese, but she cut it so quickly that she left much good cheese with it, and threw that away also; the third peeled the rind off carefully, and cut neither too much nor too little. The shepherd told all this to his mother, who said, “Take the third for thy wife.” This he did, and lived contentedly and happily with her.

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“Whither goest thou?” – “To Walpe.” – “I to Walpe, thou to Walpe, so, so, together we’ll go.”

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There was once a man who had three sons, and nothing else in the world but the house in which he lived. Now each of the sons wished to have the house after his father’s death; but the father loved them all alike, and did not know what to do; he did not wish to sell the house, because it had belonged to his forefathers, else he might have divided the money amongst them. At last a plan came into his head, and he said to his sons, “Go into the world, and try each of you to learn a trade, and, when you all come back, he who makes the best masterpiece shall have the house.”
The sons were well content with this, and the eldest determined to be a blacksmith, the second a barber, and the third a fencing-master. They fixed a time when they should all come home again, and then each went his way.

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There was once a countryman who had money and land in plenty, but how rich soever he was, one thing was still wanting in his happiness he had no children. Often when he went into the town with the other peasants they mocked him and asked why he had no children. At last he became angry, and when he got home he said, “I will have a child, even if it be a hedgehog.” Then his wife had a child, that was a hedgehog in the upper part of his body, and a boy in the lower, and when she saw the child, she was terrified, and said, “See, there thou hast brought ill-luck on us.” Then said the man, “What can be done now? The boy must be christened, but we shall not be able to get a godfather for him.” The woman said, “And we cannot call him anything else but Hans-my-Hedgehog.” When he was christened, the parson said, “He cannot go into any ordinary bed because of his spikes.” So a little straw was put behind the stove, and Hans-my-Hedgehog was laid on it. His mother could not suckle him, for he would have pricked her with his quills. So he lay there behind the stove for eight years, and his father was tired of him and thought, “If he would but die!” He did not die, however, but remained lying there. Now it happened that there was a fair in the town, and the peasant was about to go to it, and asked his wife what he should bring back with him for her. “A little meat and a couple of white rolls which are wanted for the house,” said she. Then he asked the servant, and she wanted a pair of slippers and some stockings with clocks. At last he said also, “And what wilt thou have, Hans my Hedgehog?” – “Dear father,” he said, “do bring me bagpipes.” When, therefore, the father came home again, he gave his wife what he had bought for her; meat and white rolls, and then he gave the maid the slippers, and the stockings with clocks; and, lastly, he went behind the stove, and gave Hans-my-Hedgehog the bagpipes. And when Hans-my-Hedgehog had the bagpipes, he said, “Dear father, do go to the forge and get the cock shod, and then I will ride away, and never come back again.” On this, the father was delighted to think that he was going to get rid of him, and had the cock shod for him, and when it was done, Hans-my-Hedgehog got on it, and rode away, but took swine and asses with him which he intended to keep in the forest. When they got there he made the cock fly on to a high tree with him, and there he sat for many a long year, and watched his asses and swine until the herd was quite large, and his father knew nothing about him. While he was sitting in the tree, however, he played his bagpipes, and made music which was very beautiful. Once a King came travelling by who had lost his way and heard the music. He was astonished at it, and sent his servant forth to look all round and see from whence this music came. He spied about, but saw nothing but a little animal sitting up aloft on the tree, which looked like a cock with a hedgehog on it which made this music. Then the King told the servant he was to ask why he sat there, and if he knew the road which led to his kingdom. So Hans-my-Hedgehog descended from the tree, and said he would show the way if the King would write a bond and promise him whatever he first met in the royal courtyard as soon as he arrived at home. Then the King thought, “I can easily do that, Hans-my-Hedgehog understands nothing, and I can write what I like.” So the King took pen and ink and wrote something, and when he had done it, Hans-my-Hedgehog showed him the way, and he got safely home. But his daughter, when she saw him from afar, was so overjoyed that she ran to meet him, and kissed him. Then he remembered Hans-my-Hedgehog, and told her what had happened, and that he had been forced to promise whatsoever first met him when he got home, to a very strange animal which sat on a cock as if it were a horse, and made beautiful music, but that instead of writing that he should have what he wanted, he had written that he should not have it. Thereupon the princess was glad, and said he had done well, for she never would have gone away with the Hedgehog.

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There was a certain merchant who had two children, a boy and a girl; they were both young, and could not walk. And two richly-laden ships of his sailed forth to sea with all his property on board, and just as he was expecting to win much money by them, news came that they had gone to the bottom, and now instead of being a rich man he was a poor one, and had nothing left but one field outside the town. In order to drive his misfortune a little out of his thoughts, he went out to this field, and as he was walking forwards and backwards in it, a little black mannikin stood suddenly by his side, and asked why he was so sad, and what he was taking so much to heart. Then said the merchant, “If thou couldst help me I would willingly tell thee.” – “Who knows?” replied the black dwarf. “Perhaps, I can help thee.” Then the merchant told him that all he possessed had gone to the bottom of the sea, and that he had nothing left but this field. “Do not trouble thyself,” said the dwarf. “If thou wilt promise to give me the first thing that rubs itself against thy leg when thou art at home again, and to bring it here to this place in twelve years’ time, thou shalt have as much money as thou wilt.” The merchant thought, “What can that be but my dog?” and did not remember his little boy, so he said yes, gave the black man a written and sealed promise, and went home.

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There was once on a time a Queen to whom God had given no children. Every morning she went into the garden and prayed to God in heaven to bestow on her a son or a daughter. Then an angel from heaven came to her and said, “Be at rest, thou shalt have a son with the power of wishing, so that whatsoever in the world he wishes for, that shall he have.” Then she went to the King, and told him the joyful tidings, and when the time was come she gave birth to a son, and the King was filled with gladness. Every morning she went with the child to the garden where the wild beasts were kept, and washed herself there in a clear stream. It happened once when the child was a little older, that it was lying in her arms and she fell asleep. Then came the old cook, who knew that the child had the power of wishing, and stole it away, and he took a hen, and cut it in pieces, and dropped some of its blood on the Queen’s apron and on her dress. Then he carried the child away to a secret place, where a nurse was obliged to suckle it, and he ran to the King and accused the Queen of having allowed her child to be taken from her by the wild beasts. When the King saw the blood on her apron, he believed this, fell into such a passion that he ordered a high tower to be built, in which neither sun nor moon could be seen, and had his wife put into it, and walled up. Here she was to stay for seven years without meat or drink, and die of hunger. But God sent two angels from heaven in the shape of white doves, which flew to her twice a day, and carried her food until the seven years were over.
The cook, however, thought to himself, “If the child has the power of wishing, and I am here, he might very easily get me into trouble.” So he left the palace and went to the boy, who was already big enough to speak, and said to him, “Wish for a beautiful palace for thyself with a garden, and all else that pertains to it.” Scarcely were the words out of the boy’s mouth, when everything was there that he had wished for. After a while the cook said to him, “It is not well for thee to be so alone, wish for a pretty girl as a companion.” Then the King’s son wished for one, and she immediately stood before him, and was more beautiful than any painter could have painted her. The two played together, and loved each other with all their hearts, and the old cook went out hunting like a nobleman. The thought, however, occurred to him that the King’s son might some day wish to be with his father, and thus bring him into great peril. So he went out and took the maiden aside, and said, “To-night when the boy is asleep, go to his bed and plunge this knife into his heart, and bring me his heart and tongue, and if thou dost not do it, thou shalt lose thy life.” Thereupon he went away, and when he returned next day she had not done it, and said, “Why should I shed the blood of an innocent boy who has never harmed any one?” The cook once more said, “If thou dost not do it, it shall cost thee thy own life.” When he had gone away, she had a little hind brought to her, and ordered her to be killed, and took her heart and tongue, and laid them on a plate, and when she saw the old man coming, she said to the boy, “Lie down in thy bed, and draw the clothes over thee.” Then the wicked wretch came in and said, “Where are the boy’s heart and tongue?” The girl reached the plate to him, but the King’s son threw off the quilt, and said, “Thou old sinner, why didst thou want to kill me? Now will I pronounce thy sentence. Thou shalt become a black poodle and have a gold collar round thy neck, and shalt eat burning coals, till the flames burst forth from thy throat.” And when he had spoken these words, the old man was changed into a poodle dog, and had a gold collar round his neck, and the cooks were ordered to bring up some live coals, and these he ate, until the flames broke forth from his throat. The King’s son remained there a short while longer, and he thought of his mother, and wondered if she were still alive. At length he said to the maiden, “I will go home to my own country; if thou wilt go with me, I will provide for thee.” – “Ah,” she replied, “the way is so long, and what shall I do in a strange land where I am unknown?” As she did not seem quite willing, and as they could not be parted from each other, he wished that she might be changed into a beautiful pink, and took her with him. Then he went away to his own country, and the poodle had to run after him. He went to the tower in which his mother was confined, and as it was so high, he wished for a ladder which would reach up to the very top. Then he mounted up and looked inside, and cried, “Beloved mother, Lady Queen, are you still alive, or are you dead?” She answered, “I have just eaten, and am still satisfied,” for she thought the angels were there. Said he, “I am your dear son, whom the wild beasts were said to have torn from your arms; but I am alive still, and will speedily deliver you.” Then he descended again, and went to his father, and caused himself to be announced as a strange huntsman, and asked if he could give him a place. The King said yes, if he was skilful and could get game for him, he should come to him, but that deer had never taken up their quarters in any part of the district or country. Then the huntsman promised to procure as much game for him as he could possibly use at the royal table. So he summoned all the huntsmen together, and bade them go out into the forest with him. And he went with them and made them form a great circle, open at one end where he stationed himself, and began to wish. Two hundred deer and more came running inside the circle at once, and the huntsmen shot them. Then they were all placed on sixty country carts, and driven home to the King, and for once he was able to deck his table with game, after having had none at all for years.

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There were once upon a time two brothers, one rich and the other poor. The rich one was a goldsmith and evil-hearted. The poor one supported himself by making brooms, and was good and honourable. The poor one had two children, who were twin brothers and as like each other as two drops of water. The two boys went backwards and forwards to the rich house, and often got some of the scraps to eat. It happened once when the poor man was going into the forest to fetch brush-wood, that he saw a bird which was quite golden and more beautiful than any he had ever chanced to meet with. He picked up a small stone, threw it at him, and was lucky enough to hit him, but one golden feather only fell down, and the bird flew away. The man took the feather and carried it to his brother, who looked at it and said, “It is pure gold!” and gave him a great deal of money for it. Next day the man climbed into a birch-tree, and was about to cut off a couple of branches when the same bird flew out, and when the man searched he found a nest, and an egg lay inside it, which was of gold. He took the egg home with him, and carried it to his brother, who again said, “It is pure gold,” and gave him what it was worth. At last the goldsmith said, “I should indeed like to have the bird itself.” The poor man went into the forest for the third time, and again saw the golden bird sitting on the tree, so he took a stone and brought it down and carried it to his brother, who gave him a great heap of gold for it. “Now I can get on,” thought he, and went contentedly home.

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A poor man had twelve children and had to work day and night in order just to feed them. Thus when the thirteenth came into the world, not knowing what to do in his need, he ran out into the highway, intending to ask the first person whom he met to be the godfather. The first person who came his way was our dear God, who already knew what was in his heart, and God said to him, “Poor man, I pity you. I will hold your child at his baptism, and care for him, and make him happy on earth.” The man said, “Who are you?” – “I am God.” – “Then I do not wish to have you for a godfather,” said the man. “You give to the rich, and let the poor starve.” Thus spoke the man, for he did not know how wisely God divides out wealth and poverty. Then he turned away from the Lord, and went on his way. Then the devil came to him and said, “What are you looking for? If you will take me as your child’s godfather, I will give him an abundance of gold and all the joys of the world as well.” The man asked, “Who are you?” – “I am the devil.” – “Then I do not wish to have you for a godfather,” said the man. You deceive mankind and lead them astray.” He went on his way, and then Death, on his withered legs, came walking toward him, and said, “Take me as your child’s godfather.” The man asked, “Who are you?” – “I am Death, who makes everyone equal.” Then the man said, “You are the right one. You take away the rich as well as the poor, without distinction. You shall be my child’s godfather. Death answered, “I will make your child rich and famous, for he who has me for a friend cannot fail.” The man said, “Next Sunday is the baptism. Be there on time.” Death appeared as he had promised, and served as godfather in an orderly manner.

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